Art and Meaning: Rhetoric in Biblical Literature (JSOT by David J. A. Clines, David M. Gunn, Alan J. Hauser

By David J. A. Clines, David M. Gunn, Alan J. Hauser

Biblical authors have been artists of language who created their which means via their verbal artistry, their rhetoric. those twelve essays see which means as finally inseparable from artwork and search to appreciate the biblical literature with sensitivity to the writer's craft. Contents: David Clines, The Arguments of Job's buddies. George Coats, A Moses Legend in Numbers 12. Charles Davis, The Literary constitution of Luke 1-2. Cheryl Exum, A Literary method of Isaiah 28. David Gunn, Plot, personality and Theology in Exodus 1-14. Alan Hauser, Intimacy and Alienation in Genesis 2-3. Charles Isbell, tale strains and keyword phrases in Exodus 1-2. Martin Kessler, method for Rhetorical feedback. John Kselman, A Rhetorical learn of Psalm 22. Kenneth Kuntz, Rhetorical feedback and Isaiah 51.1-16. Ann Vater, shape and Rhetorical feedback in Exodus 7-11. Edwin Webster, development within the Fourth Gospel.

Show description

Read Online or Download Art and Meaning: Rhetoric in Biblical Literature (JSOT Supplement) PDF

Similar rhetoric books

The New Oxford Guide to Writing

Книга the hot Oxford advisor to Writing the hot Oxford advisor to Writing Книги Иностранные языки Автор: Thomas S. Kane Год издания: 1994 Формат: pdf Издат. :Oxford college Press, united states Страниц: 336 Размер: 2 ISBN: 0195090594 Язык: Английский0 (голосов: zero) Оценка:Many books on writing let you know tips on how to imagine extra creatively, how one can conjure up an concept from scratch.

Analyses of Aristotle

Aristotle considered his good judgment and method as purposes of the Socratic wondering technique. particularly, good judgment was once initially a examine of solutions necessitated through previous solutions. For Aristotle, thought-experiments have been actual experiments within the feel that by way of figuring out types in one's brain, one could learn off their houses and interrelations.

Internal Rhetorics: Toward a History and Theory of Self-Persuasion

On account that its early historical past in Greek tradition, conventional rhetorical examine has concentrated totally on persuasive language utilized in the general public sphere. there was little research, notwithstanding, of what Jean Nienkamp calls inner rhetoric, which “occurs among one point of the self and one other” within one’s brain.

Methods and methodology in composition research

In unique essays, fourteen nationally identified students study the sensible, philosophical, and epistemological implications of numerous learn traditions. integrated are discussions of old, theoretical, and feminist scholarship; case-study and ethnographic learn; textual content and dialog research; and cognitive, experimental, and descriptive examine.

Extra info for Art and Meaning: Rhetoric in Biblical Literature (JSOT Supplement)

Sample text

Without the Lord as protector, they became victims of the Egyptians. When they were redeemed, they entered upon the service of God" /16/. This point may be illustrated further. Over twenty times in the text following chapter two, reference is made to various people in Egypt who function as the "servants" of the Pharaoh. " In other words, although Egypt comes to be known as "the house of slavery," although many persons accept the designation of themselves as slaves of the Pharaoh, Yahweh is pictured in the exodus story as one who is determined that his people will not be among their number.

Appropriately, Clements speaks of "no hope of returning to Egypt" /9/. The arrow plunges /10/. II. EXODUS l;8-2;22. INTRA-UNIT KEY WORDS An examination of the first four paragraphs of our text reveals the following words which function as key words within the unit (intra-unit key words). A. ) has been shown by more than one scholar /I I/. l 4 in fact containes the root cbd four times. As will be shown below, this repetition not only singles out the root as the key word of the paragraph in which it appears but it also portends further significance for the root as the story develops.

1-6. " The addition of this clause in 3:6 helps contrast the situation there, where disruption is breaking into the created order, with earlier conditions where the created world was in harmony. 12 As indicated by the phrase c yny shnyhm (the eyes of the two of them). 1-6, where the plural verbs indicate the oneness of man and woman. 7-11 man and woman cannot bear to be seen, either by God, or by one another. E. ), Gesenius' Hebrew Grammar as Edited and Enlarged by the Late E. Kautzsch (Oxford; The Clarendon Press, 1910) 256.

Download PDF sample

Rated 4.72 of 5 – based on 49 votes