By Suha Taji-Farouki
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Extra info for Beshara and Ibn 'Arabi: A Movement of Sufi Spirituality in the Modern World
While the salient features of the Beshara perspective are more or less in evidence in the understanding of all associates encountered, a degree of diversity is thus also discernible in this. Associates also point out that Rauf shared insights with them in accordance with their receptivity. Some assumed he was conveying something he had also conveyed to all others, but later discovered that a certain insight had been shared with them alone, or with only very few others. We are hinting here at an apparently intractable problem, summed up in the following question: To what extent do individual associates’ understandings and perceptions represent those of the movement ‘as a whole’?
Some assumed he was conveying something he had also conveyed to all others, but later discovered that a certain insight had been shared with them alone, or with only very few others. We are hinting here at an apparently intractable problem, summed up in the following question: To what extent do individual associates’ understandings and perceptions represent those of the movement ‘as a whole’? 143 Some present systematically ordered and nuanced understandings, while the thoughts of others are more vague.
The latter thus attributes to him an explicit intention to prepare him to assume the role of spiritual teacher in England. Towards the end of the few weeks they spent together in Turkey, Rauf reportedly told him: ‘Go back to England, assimilate all the knowledge that you have been given. ’47 Feild would indeed play a role in putting in place a framework in England for such teaching under Rauf ’s guidance. 48 28 emergence and history Coalescence: the establishment of a spiritual centre During the autumn of 1969 a theology student at Oxford, Peter Dewey, was attending a London ‘suﬁ’ group associated with Idries Shah.