By Raymond Hall
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Additional resources for Black Separatism and Social Reality. Rhetoric and Reason
The separatist movement may fulfill his expectations of Utopia for a time; it may even serve as his permanent Utopia — or it can only serve as a temporary resting place. He may then seek another Utopia in direct opposition to the separatist movement, to its left or right. Thus, he may provide the impetus to bring about a splinter movement within the separatist movement. , the values, ideology, and structure of the general society. To understand the actions of the "utopia seeker," one must understand American society and how it thwarts and frustrates some of its members who aspire to make it to the top in their chosen endeavor.
Want it bad enough to be it. A value system that is itself the way of life of a free man of high morality, is what the Kawaida teaches. A morality (more) is the meaning of what people do. Culture is how they live, morality is what it means. What it means as cause and effect, past what you or anyone else might think. What happens as a result of . . is what morality directs. And there is a finality to this path-making that is part of the heaviest truth. To live better, you must live better. It is simple and complex.
In the final chapter in this section, it is argued that Booker T. Washington was really a separatist, believing that economic self-determination would lay the foundation for dignified black survival and self-determination. Following our argument that social reality is multifaceted and multidimensional, this section explores several perspectives and approaches that advocate black nationalism/separatism. These are, of course, only examples of separatist arguments, since other important perspectives, for a variety of reasons, are not included here.