By Ahmed Deedat
It truly is with nice excitement, I carry you brother Ahmed Deedat's booklet, Christ in Islam, in Ahmed Deedat's ordinary variety and references his books are identified for. something is, if you've gotten by no means learn any of his books you’re in for a unprecedented deal with. His books will make you're thinking that, think about and query, and perhaps even learn, a few of ideals which have been pressured down your throat, and you have got authorized on face worth. there's quite a bit conjecture and surmise approximately Jesus (pbuh) and masses of it, easily no longer real. to start with Christianity was once no longer based through Jesus (pbuh), yet really those that got here after him. whereas talking to many Christians, they might have you ever think that Jesus (pbuh) is their prophet solely, to the exclusion of others and that is easily now not real, on the contrary, that assertion could not be farther from the reality. each prophet of God despite colour or creed, got here from an identical God, spoke an identical message, and that message used to be, trust in a single God who's All robust and the writer of all issues. additionally they mentioned man’s kinship with God, and the truth that guy can upward thrust to unimaginable non secular heights, if avail himself to his real nature, that's divine. even though Jesus (pbuh) used to be of Jewish descent, Jesus (pbuh) used to be as a lot a Muslim as Mohammed (pbuh). For Muslim easily skill, one that submits to the desire of God. Jesus (pbuh) did Gods will, now not his personal, and nor can the Christians, simply declare him for themselves, you're just a baby of God, as long as you reside in the spirit of God.
John Milton Lawrence
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Additional resources for Christ In Islam
In agreement with the traditional doctrine, they identify the shortest period (twenty years) as the one instigating changes of individuals on the royal throne, the medium period (240 years) as inducing the shift of dynasties from one nation to the next, and the longest period (960 years, often rounded to a millennium) as the one bringing about changes of empires and religious confessions. The epistle concludes with the important comment that a period can be influenced by a favorable or unfavorable conjunction.
This is without doubt the most famous part of the whole corpus. It was translated into languages as diverse as Hebrew, Persian, Turkish, and Hindustani in pre-modern times and has now been translated into English and German. There are good reasons for its popularity, since it is a very diverting piece of literature on its own, in addition to having a clearly metaphorical resonance. But exceptional though Epistle 22 is in terms of length, it is part and parcel of the Epistles, and it would certainly be a mistake for anyone trying to understand the Brethren’s work as a whole to consider it apart from the rest of the collection.
Indd 41 10/11/2005 12:07:21 42 IKHWAN AL-SAFA’ disorder of data scattered throughout the 52 (or 51) epistles and the “Comprehensive Epistle,” many of them taking the form of subtle references, and above all for having drawn attention to one particular aspect of this astral determinism, which he called the theory of prophetic cycles, and which plays a role of paramount importance in the Brethren’s scheme of things. The Brethren do not really explain this theory of prophetic cycles, but rather allude to it time and again.