Closing of the Muslim Mind: How Intellectual Suicide Created by Robert R. Reilly

By Robert R. Reilly

Islam’s highbrow Suicide—and the chance to Us All

People are stunned and anxious via the habit popping out the Islamic world—not simply since it is violent, but additionally since it is outwardly inexplicable. whereas there are lots of solutions to the query of “what went wrong” within the Muslim international, nobody has decisively responded why it went incorrect. till now.

In this eye-opening new e-book, overseas coverage specialist Robert R. Reilly uncovers the basis of our modern hindrance: a pivotal fight waged in the Muslim global approximately a millennium in the past. In a heated conflict over the position of cause, the part of irrationality gained. The deformed theology that resulted, Reilly finds, produced the non secular pathology of Islamism, and a deeply dysfunctional culture.

Terrorism—from September 11, to London, Madrid, and Mumbai, to the Christmas 2009 tried airline bombing—is the obvious manifestation of this main issue. yet Reilly indicates that the pathology extends a lot additional.

The last of the Muslim Mind solves such puzzles as:
· why peace is so elusive within the center East
· why the Arab international stands close to the ground of each degree of human development
· why medical inquiry is sort of lifeless within the Islamic world
· why Spain interprets extra books in one yr than the full Arab international has long ago thousand years
· why a few humans in Saudi Arabia nonetheless refuse to think guy has been to the moon
· why Muslim media often current normal failures like storm Katrina as God’s direct retribution

Delving deeper than past polemics and simplistic analyses, The final of the Muslim Mind[/i offers the solutions the West has so desperately wanted in confronting the Islamist crisis.

"The loss of liberty inside of Islam is a giant challenge. Robert Reilly’s The last of the Muslim brain indicates millennium in the past Muslims debated no matter if minds can be unfastened to discover the world—and freedom misplaced. The highbrow background he bargains is helping to provide an explanation for why Muslim international locations fell in the back of Christian-based ones in medical inquiry, financial improvement, and expertise. Reilly presents outstanding statistics . . . [and] additionally issues out how theology prefigures politics." — [i]World Magazine

"As Robert R. Reilly issues out within the last of the Muslim brain . . . the Islamic notion of God as natural will, unbound by means of cause and unknowable in the course of the obvious international, rendered any look for reason and impression in nature inappropriate to Muslim societies over centuries, leading to slipshod, established cultures. Reilly notes, for instance, that Pakistan, a country which perspectives technology as instantly impious given its view that an arbitrary God didn't imprint upon nature a rational order worthy investigating, produces virtually no patents." — American Spectator

"What occurred to average Islam and what kind of wish we can have for it sooner or later is the topic of Robert Reilly’s magnificent and groundbreaking new e-book. The ultimate of the Muslim brain is a page-turner that reads similar to an highbrow detective novel...One factor Reilly’s account makes transparent: in basic terms once we flow past the typical platitudes of our modern political dialogue and start to accommodate Islam because it particularly is — instead of the fiction that it's the identical of our Western tradition dressed up in a burqa — can we be ready to assist in making growth in that direction." — National overview on-line

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The first mode is to understand its expressions (aqw¥l) and grasp the meanings (madl‰l¥t) of those expressions in accordance with the language use and legal polysemy (naql shar¢Ï),1 by applying the linguistic rules governing juristic argumentation. Most of this has been taken care of in the discipline of u|‰l al-fiqh. 2. The second mode is to search for anything that clashes with the indicants (’adillah) advanced by the mujtahid and in respect of which he has exhausted all possible effort to discover their meanings.

Does one not see that when Ab‰ M‰s¥ al-Ash¢arÏ 13 sought permission, three times, to enter ¢Umar ibn al-Kha~~¥b’s house and as the latter did not answer him, he simply left. Then, ¢Umar sent after him. When he came back, ¢Umar reproached him for leaving, upon which Ab‰ M‰s¥ mentioned that he had heard from God’s Apostle that if a person requests permission to enter, and upon the third request is not granted such permission, he should leave. However, ¢Umar asked him to provide evidence for his statement and pressed him so much that Ab‰ M‰s¥ had to look for one of the An|¥r (Supporters of the Prophet in Madinah) to testify that God’s Apostle had indeed said so.

Concluding the prohibition of the consumption of alcohol and gambling, God says, “By means of intoxicants and gambling, Satan seeks only to sow enmity and hatred among you” (5:91). In other contexts, we read, “This will make it more likely that you will not deviate from the right course” (4:3), “and God does not love corruption” (2:205). qxp 6 13/9/06 11:07 Page 6 ibn ashur treatise on maq®ßid al-shari¢ah methods of establishing Maq¥|id al-Shari¢ah, and also in the third part of this book devoted to a detailed exposition of the specific higher objectives of the Shari¢ah in the different spheres of legislation.

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