By Brian Alleyne
This ebook interrogates the information and practices of the recent Beacon Circle's activists as fairly strong components within the fast-changing scene of up to date radical politics. Highlighting how biography and self illustration have vital cultural, theoretical and political implications, Alleyne succeeds in making an unique contribution to a becoming literature on autobiography as a wealthy source for knowing social and political conception. He additionally presents an attractive account of a overlooked zone of British Activism. This booklet can be of curiosity to social anthropologists, sociologists, and a person drawn to the historical past of British activism or race and ethnic reports.
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Additional info for Radicals Against Race: Black Activism and Cultural Politics
A main structuring characteristic of the circle is that John La Rose is in several senses the leading figure. He has been a key initiator in all of the circle’s projects, and he was the founder of several. A large part of the circle’s collective political strategy is constituted under his influence. During interviews, other people would frequently defer and refer to John’s knowledge and acknowledged leadership. A common exchange went something like: ‘Of course you spoke to John about that . . John is the one who knows most about that’, to which I often had to respond ‘yes, but I’d like to get your view on it’.
A high point in the development of the native intellectual tradition in Trinidad (Cudjoe 1997) was the 1920s, when a group of local intellectuals started two pioneering literary and cultural journals: Trinidad, and The Beacon (Sander 1988). R. James was one, were not merely ‘non-whites seeking their way in a white literary world’ as suggested by Buhle (Buhle 1989: 26), but were descended from a history of struggle against colonial domination and hegemony that goes – 41 – Radicals Against Race back to the beginning of the nineteenth century.
Though I never formally interviewed Roxy, we had numerous conversations on the ideas and work of the circle which proved invaluable to my work, and a publication of his (Harris, 1996) was crucial in helping me to shape the standpoint from – 22 – Beginnings: The Politics of the Word which I wrote this book. There are quite literally dozens of persons to whom I was introduced, who were described as close associates of John and Sarah. This is not a complete list of persons who would be seen by John or Sarah as core members of my imagined circle, but is restricted to those persons with whom I became personally acquainted over the four years.