Siege 003 (2015) by Kieron Gillen

By Kieron Gillen


The guard is lower than siege! A Siege. In a e-book referred to as "Siege." Does this count number as a spoiler?

Things are taking a look undesirable for our staff at the protect, and a "good" day includes every little thing attempting to kill them, so...

Bizarre armories, viscous villains, unstrung heroes, and battles past reason.

Everyone's going to die. It's impressive. Welcome to the Siege.

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Siege 003 (2015)

AN ENEMY RISES! And this time. .. IT'S PERSONAL.

The defend is below siege! A Siege. In a ebook known as "Siege. " Does this count number as a spoiler?

Things are having a look undesirable for our staff at the safeguard, and a "good" day contains every thing attempting to kill them, so. ..

Bizarre armories, viscous villains, unstrung heroes, and battles past reason.

Everyone's going to die. It's amazing. Welcome to the Siege.

Extra info for Siege 003 (2015)

Sample text

It can be pointed out that a new type of monster lies in wait for us, not the ‘classical’ moral monster (if we can speak in such terms), but a technological monster, the result of systematic manipulations of the human species. Again it is necessary to take myth and reality into consideration. In this respect we will examine a first myth, already two centuries old, but still vivid in our imagination. 23 If reading Mary Shelley’s book, Frankenstein or the Modern Prometheus, is enormously instructive, it is so, as we are about to discover, on account of its psychological and human profundity and not for the reason ordinarily put forward.

In other words, our humanity does not require that we take it on in extension or quantity, but in quality, with propriety – without, however, ignoring the hard realities. Thus we find ourselves between two asymmetrical abysses. To choose the Good is not to be an angel. But having too much to do with the beast, we run the risk of no longer being in a suitable state from which to renounce it. Man is this middle course between the angel and the beast, this mixture of the two: Pascal had perceived how unstable this middle course is and how difficult it is to find equilibrium.

It can and must allow a critique of its most conventional forms, a refinement of its senses and a distillation of its requirements. When all is said and done we debate and struggle over the limits of humanism on behalf of man, for an opening up of his horizon and for a liberation of his possibilities. But is this liberation of possibilities, this general loss of constraints under the influence of scientific progress and the rise of technology, not fraught with new dangers? Is the humanity of man not immediately subverted by ‘progress’ and ‘overcomings’ that could well prove to be – especially in the ultra-sensitive domain of our genetic capital and our biological identity – sordid regressions or even the invention of monsters never before seen?

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