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This ebook deals new and provocative readings of Milan Kundera's publication of Laughter and Forgetting, J.M. Coetzee's looking ahead to the Barbarians and existence and instances of Michael ok, chosen brief fiction of Nadine Gordimer and beauty Paley, Ibuse Masuji's Black Rain, John Hawkes's Travesty, and others.
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This e-book bargains new and provocative readings of Milan Kundera's publication of Laughter and Forgetting, J. M. Coetzee's watching for the Barbarians and lifestyles and instances of Michael ok, chosen brief fiction of Nadine Gordimer and style Paley, Ibuse Masuji's Black Rain, John Hawkes's Travesty, and others.
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Additional info for The Language of Fiction in a World of Pain: Reading Politics as Paradox
The difference between difference and sameness can barely be said. . 59 Resistance to the power of certain difference and separation requires that difference be acknowledged so that sameness can be asserted. It requires looking carefully at each "specific interlocutionary situation" to see difference and sameness as both the same and different. < previous page page_21 next page > < previous page page_22 next page > Page 22 Though "race" may be the most arbitrary, and therefore most paradoxical, of differences, sexual discourse is similarly paradoxical, as described by Foucault.
But it is striking how transcendental is the nothingness Miller's image evokes despite some disclaimers to the contrary. Nothingness in itselfif indeed it can be said to be in itselfis as absolute as God. When Miller echoes the imagery of Jonathan Edwards's "Sinners in the Hands of an Angry God," the metaphysical qualities of Miller's analogue are particularly striking. Look at Edwards's language: "it is easy for us to cut or singe a slender thread that any thing hangs by"; or, "the pit hath opened its mouth under them"; or, "the God .
71 That there is a perceived opposition between meaning and articulation, that meaning may exist without language, is a perception derived from the belief that there exists certain meaning that God knows which is beyond human articulation. " What interests me most about this statement is neither its metaphysical < previous page page_26 next page > < previous page page_27 next page > Page 27 nor its linguistic contents but its psychosocial implications. Oppositions derived from certainty function whether true difference exists or not.