The Transmission of Doubt by Da Free John

By Da Free John

This e-book provides a “radical” substitute to clinical materialism, the ideology of our time. Adi Da Samraj Calls us to appreciate and go beyond the materialist dogmas and “objective” stance of traditional medical philosophy. He Calls us to rouse to the entire dimensions of existence—not simply the fabric dimension—in which we live individuals. and eventually, He Calls us to discover the Heart-position of ego-transcending love, or non-separateness with regards to all that exists.

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Extra resources for The Transmission of Doubt

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The living wisdom of self-transcendence in its most radical or perfect form is not to be found in conventional religion or in stock prescriptions for self-knowledge or self-actualization. Why? Because conventional religion is ego-based, and the ego balks at the idea of its own negation. It disallows itself to contemplate the possibiliry of its own superfluousness. Hence self-improvement is substituted for self­ transcendence, precisely because the former leaves the ego intact. But utter self-transcendence, or "ego death," is not something that the self would naturally entertain.

C. Sagan, The Dragons of Eden: Speculations on the Evolution of Httman Intelligence (New York: Ballantine Books, 1978), p. 192. 57. , p. 193. Science and Transcendental Realization While analytical 49 thinking is a valid and useful strategy or cognitive style, it must not become a habitual disposition. For, chronic exercise of the verbal, sequential mind is purchased at the expense of human emotion, or depth of feeling. Scientists are, generally speaking, personalities who are predisposed to emphasize (and overemphasize) the left side of our brain.

Science and Transcendental Realization 35 knowledge of death, and from all suffering, which is separation and death. Trouble begins only where there is identification with the seeker. But Truth is not the notion: "I am not the seeker-! " Truth is simply the understanding of seeking. 45 Thus, the scientist is as implicated in this search as the religionist. Both are suffering; both are afraid of their own mortality; both are constantly looking for a way out of their existential dilemma. A nd neither of them is capable of breaking free by means of their incessant seeking.

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